I have a Case, and a Rule, and I infer a Result
Case: Socrates is human
Rule: All humans are mortal
Result: Therefore, Socrates is mortal
nibli, ja'o (too often the longer equivalent .iseni'ibo), didni
This or that. Not this Therefore that.
Socrates is human, Socrates is a philosopher, Therefore, Some philosopher is human
I have a Case and a Result, and I infer a Rule
Case: Socrates is human
Result: Socrates is mortal
Rule: Therefore, All humans are mortal
sucta, su'a, nusna
Objection:
Case: Socrates is human
Result: Socrates was a philosopher
Rule: Therefore, All humans are philosophers
To do good induction you need a lot of case-result pairs.
I have a Result and a Rule, and I infer a Case
Rule: All humans are mortal
Result: Socrates is mortal
Case: Therefore, Socrates is human
tolsucta, su'anai
Objection:
Rule: All tree frogs are mortal
Reslt: Socrates is mortal
Case: Therefore, Socrates is a tree frog.
i.e. Abduction is logically and scientifically silly; but as a (fallible) inferential mechanism it actually underlies much of human assumptions about the world.
What about all the rest of the inference types tht logic deals with? Interpretation, analogy, evaluative, not to mention again the ones under induction? They and abduction, too, often get buried away in "induction" but here there seems to be some sorting out.