On Good & Evil | |
And one of the elders of the city said, "Speak to us of Good and Evil." | |
And he answered: | |
Of the good in you I can speak, but not of the evil. | |
For what is evil but good tortured by its own hunger and thirst? | |
Verily when good is hungry it seeks food even in dark caves, and when it thirsts, it drinks even of dead waters. | |
You are good when you are one with yourself. | |
Yet when you are not one with yourself you are not evil. | |
For a divided house is not a den of thieves; it is only a divided house. | |
And a ship without rudder may wander aimlessly among perilous isles yet sink not to the bottom. | |
You are good when you strive to give of yourself. | |
Yet you are not evil when you seek gain for yourself. | |
For when you strive for gain you are but a root that clings to the earth and sucks at her breast. | |
Surely the fruit cannot say to the root, "Be like me, ripe and full and ever giving of your abundance." | |
For to the fruit giving is a need, as receiving is a need to the root. | |
You are good when you are fully awake in your speech, | |
Yet you are not evil when you sleep while your tongue staggers without purpose. | |
And even stumbling speech may strengthen a weak tongue. | |
You are good when you walk to your goal firmly and with bold steps. | |
Yet you are not evil when you go thither limping. | |
Even those who limp go not backward. | |
But you who are strong and swift, see that you do not limp before the lame, deeming it kindness. | |
You are good in countless ways, and you are not evil when you are not good, | |
You are only loitering and sluggard. | |
Pity that the stags cannot teach swiftness to the turtles. | |
In your longing for your giant self lies your goodness: and that longing is in all of you. | |
But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillsides and the songs of the forest. | |
And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore. | |
But let not him who longs much say to him who longs little, "Wherefore are you slow and halting?" | |
For the truly good ask not the naked, "Where is your garment?" nor the houseless, "What has befallen your house?" |