A pro-sumti referring to "you," the person or people that the speaker is addressing.
This word can be either second-person singular or second-person plural. The listener(s) it refers to can be specifically identified by vocatives (such as {doi}) or identifiers such as {goi} or {no'u}.
A pro-sumti for "you and others," referring to the person or people that the speaker is addressing along with one or more other people, considered together.
This cmavo combines the second- and third-persons together. The people it refers to can be specifically identified by vocatives (such as {doi}) or identifiers such as {goi} or {no'u}.
An imperative pro-sumti for "you," the person or people that the speaker is addressing. Similar to "do", except that the sentence it is in becomes imperative in the sense, "Make this sentence true."
Like {do}, this cmavo can be used multiple times in a sentence, anywhere where a {sumti} is valid. It changes the sentence from a statement into a request in the sense of somehow making the sentence true. For instance, "la .djan. klama ko" closely means, "Make it so that 'John comes to you' is true," or, "Make John come to you."
A pro-sumti for "you, we, and they," referring to the the speaker, the person or people that the speaker is addressing, and and one or more other people, all considered together.
This cmavo combines the first-, second-, and third-persons together.
A pro-sumti for "I" and "we," referring to the the speaker(s) of the utterance.
This word can be either first-person singular or first-person plural. The speaker(s) it refers to can be specifically identified by the vocative {mi'e} or identifiers such as {goi} or {no'u}.
A pro-sumti for "I/we and others," referring to the speaker(s) along with one or more other people, considered together.
This cmavo combines the first- and third-persons together. The people it refers to can be specifically identified by vocatives (such as {doi}) or identifiers such as {goi} or {no'u}.
It is currently uncertain whether this word always excludes {do}. According to its current official description, the word refers to "me/we ... & others unspecified, but not you, the listener", which excludes {do}. However, excluding {do} implies that in the case that the speakers and addressees of an utterance share some people, {mi'a} excludes those shared members.
A pro-sumti for "you and I/we," referring to the speaker(s) along with the person or people that the speaker is addressing, considered together.
This cmavo combines the first- and second-persons together. The people it refers to can be specifically identified by vocatives (such as {mi'e} or {doi}) or identifiers such as {goi} or {no'u}.